วันอาทิตย์ที่ 31 มีนาคม พ.ศ. 2556

The Erotics of Baroque Architecture



 After our venture into the Renaissance, where the use of simpler forms and pure geometries such as squares and circles were the principles of creating the perfect architecture for human proportion. Now, moving forward to Baroque where things get a lot more details and complicated. Baroque strikes me as being very ornamented and curvy with overwhelming details to the point that through such experience, it could crate such a dramatic mood and evokes our senses once we are inside. While Renaissance architecture abandoned the secular / religious viewpoint and emphasized more on the logics and proportions, strangely Baroque seems to be the opposite with it featuring sculptures and paintings. It was when religion became powerful once again.

However, Baroque architecture evokes the idea of eroticism for me because of the mystery behind the spiritual beliefs displaying on the decoration of the building, it is also quite ambiguous and therefore, mysterious since it ceases to use the Renaissance’s pure geometries of squares and circles but emphasis on the less pure geometry such as the oval, seen in not only the elevations but also the plan of the buildings. Thus, the oval presented in Baroque architecture can almost be seen as a manipulated circle, a form of a less pure geometry.

We cannot talk about Baroque without the mentioning of the almost overwhelming details of the ornaments, which really fills and defines baroque architecture. Baroque is in fact, characterized by the grand elaboration of detail and space. Architects would take classical motifs and recombined them to create a sense of drama. The use of curves is also quite dominant as seen in Borromini’s S.Carlo alle Quattro Fontane where the façade is articulated with the alternating convex and concave surfaces, this to me, is quite erotic as it is almost an illusion which lures us in to look, wonder and even interact with the building. Similar to the ornamentation as well, since the interior of Baroque is filled with decorations from architectural elements to paintings and sculptures, our vision is bombarded with so many elaborate details that is almost overwhelming, thus, in the order to extract a total experience from such buildings, we have to really look closely, at each part, “examine” each curves and niches in the order to receive the effect which is different to each person. Hence, through this impromptu interaction (visually and physically) while we run our eyes through each of the buildings curves, we, in a way, are interacting with the architecture and thus, the rise of the idea of eroticism.

The alternating curves on the facade of S.Carlo alle Quattro Fontane seems almost like an illusion.


Say goodbye to the pure forms of circles and squares and get ready to be hypnotized by the ambiguity of ovals.


Through the use of less pure geometries which teases us to wonder and the overwhelming elaboration of ornamentation, I think Baroque is a perfect example of erotic architecture, it plays with our eyes and minds, leaving such dramatic moods and effects on the inhabitants yet does it so subtly that eventually, it is us, who would continue engaging in this “man to architecture” interaction.     

วันเสาร์ที่ 23 มีนาคม พ.ศ. 2556

Response to the architecture of the Early Renaissance


 The name of the Renaissance period always echoes as the period where art flourished to most people. This isn’t hard to imagine since many great Italian artists such as Michelangelo created his masterpieces during this time. However, when it comes to the architecture, many including me would come up with less vivid ideas, not because that the early Renaissance architecture lacks in making an impression, but because of its simpler form yet still bearing some similarities with the style of the past, it was difficult for me to define and explain the logics behind Renaissance architecture prior to this particular lesson.

The Renaissance period occurred after the crusades had traveled to Eastern Europe, fascinated with the civilization and especially the grand architecture such as Hagia Sofia, they had also brought back ancient texts (Greek and Latin) which was then, printed and distributed through out the bourgeois of the society. In my opinion, the Renaissance period marked the birth of many intellectuals, it was when the first University of the world started, thus it also represented the growth in the intellect area as well as art. Since these unseen secular texts has been distributed, people were getting emphasized on the individual analysis rather than the analysis from medieval scholars, they believed in humanism which was the belief in the capability of human beings, that each individual can excel, along with this emphasis, came the belief in “anthropomorphism” which relates to the geometries derived from the proportions of the human body, hence, the Vitruvius man… From this belief, early Renaissance architectures featured the frequent use of simple geometries such as squares and circles – which are the shapes derived from human proportion according to the Vitruvius Man. Such others examples are the centrally planned churches such as Leon Battista Albeti’s Santa Maria Novella and Basilica di Sant’Andrea, Mantua (1462-1790) where they also exhibited the plan derived from the “sacred cut” (when a square is turned 45 degree and placed upon another unturned one), this again, is derived from the proportion of the human body seen in the Vitruvius Man. The early Renaissance also wanted to bring classical features back into architecture, however, reduced in complexity in the order to make it more temporary, for examples, the Greek orders would be put in, but not as columns but on the facades, in a way, this reminds me of Venturi’s decorated shed theory.

Vituvius man - human proportion in relation with simple geometries.
The plan of a centrally planned church.
Le Corbusier’s Modular Man

Overall, from what I understand, the early Renaissance period was a period of renewal, opening up to the new secular belief and no longer relying entirely upon the religious viewpoint. They were inspired from the great past, prior to the Christian era, way back to the Greek, Roman and Ottoman Empire, thanks for the texts and scripts the crusades brought back. Forms were reduced to simpler, purer geometry and the idea of “anthropomorphism” was put to use, thus, human were started to play a more important role in the creation of architecture. Interestingly, despite the obvious difference in aesthetic, I’ve found this humanism idea of the Renaissance to be applicable with the father of modernism, Le Corbusier in the way that, Le Corbusier also works with human scales and proportion, that he had created a human standard or the “modular man” as a tool for creating architecture. The only slight difference that I think is that the Early Renaissance buildings were designed FROM human proportion, while Le Corbusier was designing FOR human proportion… 

วันอาทิตย์ที่ 17 มีนาคม พ.ศ. 2556

Response to "Bigness – The Problem of Large” by Rem Koolhas

The interior of Central World - endless space


Bigness is unlike the past manifesto that I’ve read, it does not burst out nor does it is clear of its support for a specific style or movement. To be honest, it is quite ambiguous but in a way, due to its uniqueness, Bigness became memorable and easily noticeable in real life once fully understood. However, in my own understanding, Koolhas and his concept of Bigness is different in that unlike Mies or Corbu, who created a particular “genre”, Koolhas didn’t create Bigness, in fact he claimed that “it is there” just like Mt.Everest.

Koolhas pointed out that there are five main points that define Bigness, 1. The building is beyond a certain mass, when a building becomes big. 2.The establishment of “mechanical connections” such as the elevator. 3. The façade can no longer reveals what happens inside, which came along with the separation of the interior and exterior. This can be sum up as “when architecture reveals, bigness perplexes”. 4. The mere size of the building and lastly 5. Bigness is no longer a part of any urban tissue, in other word, there’s no relation to the site or the context what so ever, it creates its own context.

Thus, from this, such buildings that can be associated with this concept can be found here in central Bangkok. Since Bigness has this automatic label as being “American”, countries such as Thailand, which received its strongest western influence from the U.S is bound to have some “Bigness” on display as well. For example the Paragon, a clear example of “Bigness”, from the outside, there’s no relation to the inside at all and the interior like a mystery if you’ve never enter the complex. Another real life example would be Central World where the complex would consumes you, separating you from the outside, lures you into its vast continuous space, entertaining, better yet, capturing you for hours. Once, inside, the essence of the whole building could not be captured in a single shot, the building seems endless, not only because of its physical size but also the natural structure, where it could just grow and extend further (mass-produced and simple construction of column and beams) bordering to the concept of “Junk Space” as well. There’s also the absence of time once you’re inside, this absence may due to the lack of connection between the interiors and exterior, in fact, most casinos in the U.S represent this ideology of Bigness as a way to lure its customers as well. The similarity between all of these buildings of Bigness is that they all created their own context, not the site but the architecture itself was the one that created this. While Paragon and Central World might relate to the location of being in central Bangkok, there’re nothing specific in the relationship between the architecture and the locations. In other word, Paragon and Central World are almost like their own cities in a way, they can be put anywhere, as there’s no relation to the context of the surrounding.

Siam Paragon - Bigness, no relation with the surrounding context nor does the interior and exterior have any clear connection.


After reading the text it does leaves me thinking, wondering of real life examples that this “theory” of Bigness could be applied to and indeed I’ve found some and despite my early dislike of this text, I started to understand, not fully but at least, it is a start. I believed that this partially due to Koolhas way of representing his viewpoint towards Bigness. I felt that his reaction is very neutral that I could hardly recognize if he preferred the ideology or even agree to its or not, thus due to this ambiguity in his writing, my reaction and response ended up not as vivid and clear.

วันอาทิตย์ที่ 3 มีนาคม พ.ศ. 2556

Further on from Post Modernism - Zaha Hadid, The Parametric Style




Zaha Hadid, love her or hate her, you have to give the woman some credits since she was the first woman to receive the Pritzker Price and is arguably one of the most influential architect of today. But what is the architecture of today? What is the style of the future? I believed that most of us would recognize the flowing, organic buildings of Zaha Hadid but few would be able to label the style in which many claimed to be the style of today’s architecture, the “Parametric” style. Known as “the great new style after modernism”, parametric style is all about “articulation” along with the idea that society is made up of differences, different forces influences us in different ways, shaped us into different forms and therefore sparks different reactions. It is a also a reaction to oppose the mass produced idea of “Fordism”, which leads on to the word “Post-Fordism” which Zaha’s partner, Patric Schumacher uses to describe the style. Despite the almost random “freeform” of Zaha’s buildings, the different curves represented the different forces of society and as you travel through her buildings, these forces changed, shaping/ manipulating us as we moved through it. The key to achieve these almost impossible forms is the use of the computer program to generate formulas and calculate to the exact pieces that will, when constructed together, create that free form, flowing buildings. Thus, this represent a contradiction, the forms of Zaha buildings might seems flowing and free, because it was all about the differences in each building that in a whole, flow together in harmony, just like the society that made up of differences but as a whole operates as one. Yet, when it comes to the way her buildings are to be built, in involved one of the most complicated, precise and laborious process as each piece of her buildings are unique and different, meaning that if one piece doesn’t exactly followed that pattern, in other word, if that piece does not come as perfect as planned, the whole system will fail and a building will not be complete. To just give you a better idea of how notoriously laborious the creation of Zaha’s buildings are, once an engineer has to make 7000 sections of a particular building in the order to understand the structure because it is indeed, different at 7000 points of the building.


Master Plan of Singapore - each building is different yet part of a flow.




As to my response whether, do I like this style or not, the answer is quite ambiguous. I appreciated her contribution to the architectural world; she has really brought the parametric into the light, and made it quite well known. I like the flow and the free form of her buildings since it has never been done in the past before, However, I felt that the complexity involved in the creation of her buildings works against her as it sparks the question; Do we really need to do this after all? Since her curves and free forms does not contributes to the main functions of the building after all, do we really need to go through all of this troubles in the order to get the aesthetics and the meaning of the building just right? Perhaps, good architecture is not only about inventive, exciting forms but also more importantly, the experience of the building and how it uses specific context of the site, the environment and the habitants to create an “experience”. Nevertheless, like I said before, it is non-arguable that Zaha has became such an influential part of today’s architecture and thus, deserves all of the credits she received.